2 Chronicles 23:11

Authorized King James Version

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Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.

Original Language Analysis

וַיּוֹצִ֣יאוּ Then they brought out H3318
וַיּוֹצִ֣יאוּ Then they brought out
Strong's: H3318
Word #: 1 of 18
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וּבָנָ֔יו and his sons H1121
וּבָנָ֔יו and his sons
Strong's: H1121
Word #: 3 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַמֶּֽלֶךְ׃ the king H4428
הַמֶּֽלֶךְ׃ the king
Strong's: H4428
Word #: 4 of 18
a king
וַיִּתְּנ֤וּ and put H5414
וַיִּתְּנ֤וּ and put
Strong's: H5414
Word #: 5 of 18
to give, used with greatest latitude of application (put, make, etc.)
עָלָיו֙ H5921
עָלָיו֙
Strong's: H5921
Word #: 6 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנֵּ֙זֶר֙ upon him the crown H5145
הַנֵּ֙זֶר֙ upon him the crown
Strong's: H5145
Word #: 8 of 18
properly, something set apart, i.e., (abstractly) dedication (of a priet or nazirite); hence (concretely) unshorn locks; also (by implication) a chapl
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 9 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָ֣עֵד֔וּת and gave him the testimony H5715
הָ֣עֵד֔וּת and gave him the testimony
Strong's: H5715
Word #: 10 of 18
testimony
וַיַּמְלִ֖יכוּ and made him king H4427
וַיַּמְלִ֖יכוּ and made him king
Strong's: H4427
Word #: 11 of 18
to reign; hence (by implication) to take counsel
אֹת֑וֹ H853
אֹת֑וֹ
Strong's: H853
Word #: 12 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וַיִּמְשָׁחֻ֙הוּ֙ anointed H4886
וַיִּמְשָׁחֻ֙הוּ֙ anointed
Strong's: H4886
Word #: 13 of 18
to rub with oil, i.e., to anoint; by implication, to consecrate; also to paint
יְהֽוֹיָדָ֣ע And Jehoiada H3077
יְהֽוֹיָדָ֣ע And Jehoiada
Strong's: H3077
Word #: 14 of 18
jehojada, the name of three israelites
וּבָנָ֔יו and his sons H1121
וּבָנָ֔יו and his sons
Strong's: H1121
Word #: 15 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וַיֹּֽאמְר֖וּ him and said H559
וַיֹּֽאמְר֖וּ him and said
Strong's: H559
Word #: 16 of 18
to say (used with great latitude)
יְחִ֥י God save H2421
יְחִ֥י God save
Strong's: H2421
Word #: 17 of 18
to live, whether literally or figuratively; causatively, to revive
הַמֶּֽלֶךְ׃ the king H4428
הַמֶּֽלֶךְ׃ the king
Strong's: H4428
Word #: 18 of 18
a king

Analysis & Commentary

Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.

This verse is part of the narrative of Judah's kings, specifically addressing Covenant restoration and righteous coup. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection